If you invoke as Father the one who judges all people impartially
according to their deeds, live in reverent fear during the time of your exile.
This is our God, the one who judges all
people impartially. This too is what was
passed on to Jesus, judging all people impartially. And Peter is calling upon his readers to invoke
this Father. What if they screw up? And, being human, they are going to screw
up. They will be judged,
impartially, but judged.
The readers are being told to gear up to
serve the Lord, to proclaim Christ crucified, by whose death and resurrection
mercy is granted to all, except apparently to these readers who are called to
invoke the God of the impartial judgment.
Now, I am coming at this from a point of
view that impartial judgment is bad for us because all have sinned and fallen
short of the glory of God. Peter did not
say that, Paul did. But what if ‘impartial’
is not a bad thing?
‘The one who judges all people
impartially’, what if that is judgment according to the mercy of the Lord? Judgment was fundamentally changed with the
resurrection of Jesus. Forgiveness came
through His sacrifice. What if the mercy
is the impartiality of the Lord? Then
there is not fear but love in the invocation of the Lord. Might recast the entire verse.
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